What Do Jewish People Believe About God – Yom Kippur is the holiest day of the Jewish year and marks a time of atonement through fasting and prayer. In this photo, ultra-Orthodox Jewish men pray at the Western Wall during Yom Kippur in the Old City of Jerusalem.
From guilt to grief to self-denial, Yom Kippur is the emotional culmination of the Jewish faith’s High Holy Days, a season of celebration that begins with Rosh Hashanah, the Jewish New Year.
What Do Jewish People Believe About God
Yom Kippur, the holiest day of the Jewish year, means “Day of Atonement.” It falls on the tenth day of Tishri, the first month of the civil year of the Jewish calendar and the seventh month of the religious year. This year, Yom Kippur is celebrated on 10 Tishri 5783 of the Gregorian calendar – October 4 and 5, 2022.
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According to tradition, this holiday began with the prophet Moses. After God gave Moses the Ten Commandments on Mount Sinai, Moses returned to the Israelites. During his long absence, they began to worship the golden calf, which was considered a false idol. He got angry, broke the commandments, and then went up a mountain to pray for God’s forgiveness for himself and his people. Moses returned with the other ten commandments and God’s forgiveness for Israel.
Yom Kippur marks the end of the days of reverence, or days of repentance, that begin on Rosh Hashanah, the Jewish New Year. During 10 days, a person is believed to be able to influence God’s plans for the coming year. In the Mishnah, the text of law that breaks down Jewish daily life, God describes the names of people in one of the three Rosh Hashanah books: the Book of Good People, the Book of Bad People, and the Book of People’s Names. neither evil nor righteous at all.
Jews believe they can pray, do penance, and do charity during the days of reverence to impress God, changing their classification until the books are sealed at the time of Yom Kippur.
The party starts at sunset and continues until sunset the next day. Work is forbidden, and the sins of the previous year are reflected in fasting and “distress,” including abstinence from bathing or bathing, sexual intercourse, wearing leather shoes, and walking with lotions or ointments. Although not all Jews observe all aspects of the holiday, many non-observants attend synagogue as one of the holidays. (See How Muslim Descendants Help Maintain Jewish Synagogue in India.)
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The synagogue is an important part of Yom Kippur and offers five prayer services. In each of them, the congregation confesses their sins together. Some participants wear white robes or akittel, a white garment that symbolizes the shroud, the cloak of angels, and the purity of forgiveness.
The first service at sunset includes the declaration of Kol Nidrei, in which the congregation prays that all promises made to God that are not fulfilled in the coming year will be declared null and void. The proclamation is believed to have been part of a ritual allowing Jews who had endured forced conversion to return to their faith on the Day of Atonement. Historically, it has bred anti-Semitism among those who argue that it gives Jews blanket permission to ignore their vows (it doesn’t).
Since Jewish tradition dictates that God will judge both the dead and the living, the first service of the day includes Yizkor, a mourning ceremony where people pray for a lost parent or loved one. Survivors also commit to doing charity work, hoping to secure God’s positive decision for their loved ones.
During the final service, which marks the “closing” of the gates of heaven and the sealing of God’s book, those who are able to stand stand and the entire congregation dedicates itself through prayer to the spiritual foundations of Judaism. (Photos: Orthodox Jews celebrate Yom Kippur.)
Must A Jew Believe In God?
When the last prayers of Yom Kippur end, the sofar, or ram’s horn, sounds, signifying that God’s forgiveness has been granted and the 25-hour fast is over. The hungry crowd goes home to break the fast with family and friends. In the United States, the classic Yom Kippur meal at the end of the fast is a breakfast of rolls, smoked fish, and sweet and savory treats.
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Experts say, “Bliss lies in continuity.” Although age has the biggest impact on a woman’s chance of getting pregnant, many other factors play a role. The Bible is the most influential book in the world. But books, like people, can be influenced by what they say or what they think they say. In a book the size of the Bible, some kind of key is needed so that readers can understand the entire work.
Regarding the Old Testament/Hebrew Bible, ecumenically minded people like to point out that Christians and Jews have at least these texts in common, even though Christians recognize the New Testament and Jews do not. But the interpretive keys that each community brings to the texts are so different that they seem to identify two different Bibles.
Christians believe that the Old Testament tells a story that ends in the New Testament. The Old Testament story of the disaster and the planned rescue mission, Paradise Lost and Paradise Restored. It tells about the loss of innocence in the Garden of Eden, the history of human disobedience in the stories told in fairy tales, and the promise of redemption and salvation in the books of the prophets, which lead naturally to the New Testament, where we learn how God’s planned salvation for humanity was realized in the life, death and resurrection of Jesus Christ. For anyone raised in a predominantly Christian culture, this way of reading the Old Testament seems simple. This is the “natural” way of understanding the Bible.
What a wonder Christians are when they encounter the Jewish way of reading these very books. According to Jewish scholar Moshe Goshen-Gottstein, Christians read the Bible as a story about God, humanity, and salvation, while Jews read it about God, people, and the land. The story of Adam and Eve is a small topic. Most importantly, God called Abraham to be the father of a great nation and a blessing to the whole world through his obedience to God’s way. The Hebrew Bible does not have a grand narrative that ends with the coming of Jesus, but a collection of individual stories, sayings, and teachings that form a set of instructions on how to live well as a Jew. . There is less “salvation” if understood as “heaven” in the rest of the world, and more emphasis on the covenant life of God’s people. The prophetic books are not the last to lead to the New Testament, but rely on the Torah (Books of Moses) as an explanation for it.
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The Bible is so versatile that it supports both of these and perhaps many other ways of reading it, but it does not mandate one.
Christian and Jewish readings of the Hebrew Bible are both guided by forces outside the actual text. For Christians, Paul’s writings, which are part of the New Testament, are one such important influence. He began to read the Jewish Bible from the perspective of a universal human catastrophe, and then became a rescue mission centered on Jesus. This interpretation then became standard in the church throughout the early centuries and still is today. For the Jews, after the destruction of the Temple in Jerusalem in AD 70, which forced a change in the way of religious observance, the rabbinic tradition saw the Bible as a closed collection that could be used as a guide to life. focused not on the future of the world, but on the present. Mainstream Judaism continued to read the text
— a guide to Jewish life — were and still are groups seeking divine intervention in worldly affairs.
We can visualize the relationship between the Bible and the religions based on it with the help of a diagram of intersecting circles. Both Judaism and Christianity are largely based on their Bibles and cannot be thought of without them. However, both beliefs cannot be read from the Bible when we encounter them. The content of the Bible cannot be predicted based on either belief.
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To whom
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